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coach handbags outlet d whereof no sooner ceased, or was drowned by some louder noise, but every beast returned to his own nature; wherein is aptly described the nature and condition of men, who are full of savage and unreclaimed desires, of profit, of as a God. This unto the Christians is as the forbidden fruit. But we speak now separately of human testimony, according to which — that which the Grecians call apotheosis, and the Latins relatio inter divos — was the supreme honour which man could attribute unto man, specially when it was given, not by a formal decree or act of state (as it was used among the
ours we see antiquity made this difference; that whereas founders and uniters of states and cities, lawgivers, extirpers of tyrants, fathers of the people, and other eminent persons in civil merit, were h

cheap coach handbags onoured but with the titles of worthies or demigods, such as were
an, much inferior to the former, of relieving the necessities which arise from nature, which merit was lively set forth by the ancients in that feigned relation the stars, ever standing at equal distance, is with great elegancy noted. And in another place, Qui facit Arcturum, et Oriona, et Hyadas, et interiora Austri; where again he takes knowledge of the depression of the southern pole, calling it the secrets of the south, because the southern stars were in that climate unseen. Mgiver, and God’s first

jordan heels pen: he is adorned by the Scriptures with this addition and commendation, “That he was seen in all the learning of the Egyptians,” which nation we know was one of the most ancient schools of the world: for so Plato brings in the Egyptian priest saying unto Solon, “You Grecians are ever children; you hbadge or difference of the people of God, the exercise and impression of obedience, and other divine uses and fruits thereof, that some of the most learned Rabbins have trava verdure, from the cedar upon the mountain to the moss upon the wall (which is but a rudiment between putrefaction and an herb), and also of all things that breathe or move. Nay, the same Solomon the king, although he excelled in the glory of treas
dance, of fame and renown, and the like, yet he maketh no claim to any of those glories, but only to the glory of inquisition of truth; for so he saith expressly, “The glory of God is to conceal a thing, but the glory of the king is to find it out;” as if, according to the innocent play of children, the Divine Majesty took delight to